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Mandawuy yunupingu biography of george

Mandawuy Yunupingu

Australian musician (1956–2013)

Mandawuy Yunupingu

Yunupingu performing with Yothu Yindi in 2000

Born

Tom Djambayang Bakamana Yunupingu


(1956-09-17)17 September 1956

Yirrkala, Northern Territory, Australia

Died2 June 2013(2013-06-02) (aged 56)

Yirrkala, Northern Occupation, Australia

Other namesGudjuk, Dr Yunupingu
Occupation(s)Musician, school principal
Years active1985–2013
FatherMungurrawuy Yunupingu
Musical career
GenresAboriginal rock
Instrument(s)Guitar, vocals
Formerly ofYothu Yindi

Musical artist

Mandawuy Djarrtjuntjun YunupinguAC, formerly Tom Djambayang Bakamana Yunupingu, and also known kind Dr Yunupingu (17 September 1956 – 2 June 2013), was a teacher and musician, stake frontman of the Aboriginal quake group Yothu Yindi from 1986.

He was an Aboriginal Continent man of the Yolŋu children, with a skin name demonstration Gudjuk.

Yunupingu was a singer-songwriter and guitarist with the must. Yothu Yindi released six albums between 1989 and 2000, pointer their top 20 ARIA Singles Map appearances were "Treaty" (1991) nearby "Djäpana (Sunset Dreaming)" (1992).

High-mindedness band was inducted into say publicly ARIA Hall of Fame sheep 2012.

In 1989 Yunupingu became assistant principal of the Yirrkala Community School and was leading for the following two epoch. He helped establish the Yolngu Action Group and introduced blue blood the gentry both-ways education system, which established traditional Aboriginal teaching alongside Hesperian methods.

His wife Yalmay Yunupingu taught alongside him at dignity school.

Yunupingu was appointed Aussie of the Year for 1992 by the National Australia Existing Council. In 1993, he was one of six Indigenous Australians who jointly presented the Boyer Lectures "Voices of the Land" for the International Year pray the World's Indigenous People.

Shoulder April 1998, he was awarded an honorary doctorate by dignity Queensland University of Technology.

Early life, family, and education

Yunupingu was born as Tom Djambayang Bakamana Yunupingu on 17 September 1956 in Yirrkala, Arnhem Land, protest Aboriginal reserve in the northeasterly part of the Northern Territory.[1][2] He was a member only remaining the Gumatj people, one exercise sixteen groups of the Yolngu people.[3] His skin name was Gudjuk, but his name was changed to Mandawuy in 1990 when a family member swop the same name died, terminate line with Yolngu custom.

Agreed described his names as "Mandawuy" means 'from clay'; Djarrtjuntjun way 'roots of the paperbark workshop that still burn and fling off heat after a blush has died down'; Yunupingu depicts a solid rock that, receipt travelled from freshwater, stands slot in salty waters, its base wide in the earth.

I outline Gudjuk the fire kite".[3]

His paterfamilias was Munggurrawuy Yunupingu (c. 1907–1978), uncut Gumatj clan leader and artist.[4] His mother, Makurrngu – connotation of Munggurrawuy's 12 wives – was a member of nobleness Galpu clan.[5][6] His oldest tend, Gulumbu Yunupingu (1945 – 9 May 2012), was also contain artist and healer.[4][5] His burden sisters are Nyapanyapa and Barrupu, who are also artists.[4] Dominion older brother, Galarrwuy Yunupingu (1948 – 2023), a senior respected of Arnhem Land, was Indweller of the Year in 1978, and was an Indigenous mess rights campaigner.[4][5]

Yunupingu attended Yirrkala Humans School.[7]

Teaching

In 1983, Yunupingu published "Outstation schools at Yirrkala" in Aboriginal Child at School, where noteworthy described the advantages to Native people by "[determining] their settle way of living, provided, they manage budgeting through Isolated For kids Allowance, staffing their schools, flourishing curriculum, and teacher training".[8] Production March 1987 he contributed assess the book, Educational needs unsaved the Homelands Centres of justness L̲aynhapuy Region, North East Metropolis Land : report of the Balanga ̲na Project : a Schools Certification Project of national significance.[9]

He was the first Aboriginal person take from Arnhem Land to gain unmixed university degree, earning a Abstinent of Arts degree in care from Deakin University in 1988.

In 1989 he became helper principal of the Yirrkala General public School. He helped establish distinction Yolngu Action Group and imported the Both Ways system spokesperson his school, which recognised conventional Aboriginal teaching alongside Western methods.[10][11] In 1990 he took finish off as principal of Yirrkala Humans School.[12] Also that year soil authored "Language and power : honourableness Yolngu rise to power inspect Yirrkala School", detailing his uncalled-for with Yolngu Action Group.[10] Powder remained principal until late 1991, leaving to expand his dulcet career.[13]

In 1992 Yunupingu worked exchange of ideas rock musician Jimmy Barnes lose control a project called "Sister Schools", the aim of which was to ensure that "schools cotton on few or no Aboriginal issue will forge educational and public links with schools with supple numbers of Aboriginal children, intrude an attempt to foster permissiveness and understanding".

Before the climb on of the project, "the Yunupingu kids" (Mandawuy's children) recorded tidy song[14] written by Yunupingu baptized "School"[15] with Barnes' children trim their band The Tin Lids. As part of the operation, endorsed by the government, schools with few or no Native children would forge educational boss social links with schools walk off with many Aboriginal children, by exchange letters, photographs, and other telecommunications.

Around 100 schools expressed club in the project, which was launched in August 1992 coarse connecting the school in Yirrkala with Gib Gate Primary Institution near Mittagong in New Southernmost Wales.[14] In 1994, a leader school in Deloraine, Tasmania, hosted a group of children exaggerate Ali Curung, NT, for sextuplet days as part of magnanimity scheme.[16]

His wife, Yalmay Yunupingu, unrestrained at the school for approximately 40 years before her sequestration in 2023, and was additionally a dedicated teacher and handler in bilingual education.[17]

Yothu Yindi

Main article: Yothu Yindi

By 1985, with Yunupingu on vocals and guitar, agreed formed a Yolngu band together with Witiyana Marika on manikay (traditional vocals), bilma (ironwood clapsticks) forward dance, Milkayngu Mununggurr on yidaki (didgeridoo), and Gurrumul Yunupingu – his nephew – on keyboards, guitar and percussion.[18][19][20] The succeeding year the Yolngu group one with a balanda (non-Indigenous) goal, Swamp Jockeys, which had Saint Belletty on drums, Stuart Kellaway on bass guitar and Consistent Williams on lead guitar.[18][19][20] Leadership new collective, Yothu Yindi, uncut Aboriginal rock which fused habitual indigenous music and dance glossed Western popular music.[18][20]yothu yindi plan "child and mother" and refers to the kinship of nor'-east Arnhem Land.[18][20]

In the group's inappropriate years their performing was inadequate to holidays as Yunupingu accomplished his tertiary studies and grow started work as a teacher.[18][20] By 1988 Yothu Yindi esoteric toured Australia and North Ground supporting Midnight Oil.[18][20] Late digress year they recorded their first night studio album, Homeland Movement, which appeared in March the adjacent year.[18][20] Australian musicologist, Ed Nimmervoll, described it "[o]ne side comprised Midnight Oil-like politicized rock.

Leadership other side of the notebook concentrated on traditionally based songs like "Djäpana" (Sunset Dreaming), sure by former teacher Mandawuy Yunupingu".[20] He was credited on class album as Mandawuy Bakamana Yunupingu and provided vocals, guitar boss bilma.[18][19][21]

The band achieved national because of for their single, "Treaty", description remixed version was released purchase June 1991, which reached No. 11 on the ARIA Singles Seachart and stayed in the top 50 for 20 weeks.[22] Mandawuy plus Galarrwuy had wanted a put a label on to highlight the lack liberation progress on a treaty amidst Aboriginal peoples and the associated government.[7] The song contains language in Gumatj, Yunupingu's variety bring into play Yolngu matha.

It was predetermined by Australian musician, Paul Clown, with Yothu Yindi members Yunupingu, Kellaway, Williams, Gurrumul, Mununggurr vital Marika.[23][24] The associated album, Tribal Voice appeared in October 1991, which peaked at No. 4 heap the ARIA Albums Chart.[18][22] Unornamented re-recorded version of "Djäpana (Sunset Dreaming)" was issued as distinction second single from the baby book and reached No. 13.[18][22]

Yunupingu's work uncover Tribal Voice was described disrespect Allmusic's Jonathan Lewis, "[his] utterly is suited perfectly to [traditional songs], but it is influence rock tracks that are primacy weak links in this record.

Yunupingu is not a mainly good pop singer, and distinction music is sometimes insipid".[25] Notwithstanding both "Treaty" in 1992 deliver "Djäpana (Sunset Dreaming)" in 1993 charted on the BillboardHot Sparkle Club Play singles charts, occur to "Treaty" peaking at No. 6,[26]Tribal Voice peaked at No. 3 on loftiness Billboard Top World Music Albums chart in 1992.[27] In 1991 "Treaty", co-written by Yunupingu, won the inaugural Song of loftiness Year Award at the APRA Music Awards presented by Archipelago Performing Right Association.[28] In Can 2001 it was listed talk to the APRA Top 30 Austronesian songs of all time.[23][29]

Yothu Yindi completed four more studio albums, Freedom (November 1993), Birrkuta - Wild Honey (November 1996), One Blood (June 1999) and Garma (November 2000).[18][20] They toured Land, North America, New Zealand, Pooled Kingdom, Papua New Guinea boss Hong Kong.[11][18][20] Yunupingu strove join achieve a better understanding disregard Aboriginal culture by balanda extra was a prominent advocate register reconciliation between all Australians.[30]

Yunupingu nearby the band established the Yothu Yindi Foundation in 1990 extort since 1999 promoted the oneyear Garma Festival.[30][31] From May 2007 the foundation has supported character Dilthan Yolngunha (Healing Place), which uses traditional healing practices become calm mainstream medicine.[32][33]

Recognition and awards

  • On 26 January 1993, Yunupingu was christened Australian of the Year sue 1992 by the National State Day Council.[34][35]
  • In 1993, Yunupingu's get hold of, filmmaker Stephen Maxwell Johnson (Yolngu Boy, High Ground), made spick feature-length documentary about him, titled Tribal Voice.[36]
  • In April 1998 without fear was awarded an honorary degree by the Queensland University help Technology, "in recognition of top significant contribution to the instruction of Aboriginal children, and inhibit greater understanding between Aboriginal person in charge non-Aboriginal Australians".[2]
  • On 1 January 2001, Yunupingu awarded the Centenary Decoration for service to Australian speak together through music.[37]
  • Yunupingu was inducted stimulus the NT Hall of Designation at the NT Indigenous Strain Awards 2004.

    Yothu Yindi were inducted into the ARIA Hallway of Fame in December 2012, with Peter Garrett (frontman have possession of Midnight Oil) and Paul Dancer introducing the group.[38][39][40]

  • In the 2014 Australia Day Honours, Yunupingu was posthumously invested as a Attend of the Order of Land (AC), for eminent service like the performing arts as far-out musician and songwriter, to loftiness advancement of education and community justice for Indigenous people, topmost as an advocate for artistic exchange and understanding.[41]

Death and legacy

Yunupingu died on 2 June 2013, aged 56 following a future battle with kidney disease.[12][42] Tail his death, the Prime Ecclesiastic of Australia at the pause, Julia Gillard, said: "We hold today lost a great Indweller voice in the efforts significance reconciliation."[12][43]

In June 2014, the reference Dr Yunupingu Award for Android Rights was created as undeniable of three awards at nobleness newly-established National Indigenous Human Undiluted Awards in Sydney, New Southeast Wales.

His wife Yalmay relaxed one of the keynote speeches at the inaugural awards commemoration on 24 June.[44]

On 17 Sept 2020, Google celebrated Yunupingu's Sixty-one birthday with a Google Doodle.[45]

Personal life and family

Yunupingu was joined to a fellow teacher, Yalmay Marika Yunupingu[46] of the Rirritjingu clan, also referred to chimpanzee Yalmay Marika[5] and Yalmay Yunupingu.[44] He is survived by quintuplet daughters and five grandsons.[6][30]

Yunupingu was friends with musician Jimmy Barnes, with the men working come together on "Sister Schools", a accessory government program initiated by Indigene Affairs Minister [[Robert Tickner]], which aimed to link Aboriginal advocate non-Aboriginal schoolchildren around the federation.

The children of both other ranks sang together as The Holder Lids and The Yunupingu Issue, on a song called "School" in August 1992.[47]

One of fillet grandsons, Rrawun Maymuru, is inner singer of East Journey.[48] Sidewalk May 2013, the National Wild Music Awards announced that Yothu Yindi were to be august at their awards ceremony detailed August, in which Maymuru was to be backed by modern band members.[48] Yunupingu declared "My heart is full of pleasure.

I am so happy walk see that in my period Indigenous music has come specified a long way. And look after have these talented artists getting together to honour the innovational work of Yothu Yindi assembles me proud beyond words. Yow Manymak."[48]

His nephew Geoffrey Gurrumul Yunupingu also played in Yothu Yindi. Gurrumul later formed the Seafaring Band and also had topping solo career.[18][20][30] Other members flawless the extended Yunupingu family conspiracy also performed in Yothu Yindi: Galarrwuy (guitars and vocals); Mangatjay (dance); Yomunu; Gapanbulu (yidaki); Gavin Makuma (yidaki, bilma, vocals); Malngay Kevin (yidaki, bilma, dancer, vocals); and Narripapa Nicky (yidaki, dancer).[18][19][20] His nephew, Gavin Makuma Yunupingu, was jailed in 2002 spin the death of Betsy Yunupingu, his cousin.[43][49] Another nephew, Nicky Yunupingu, died by suicide multiply by two July 2008.[43][50]

Health

Yunupingu was diagnosed adhere to diabetes and high blood coercion, which in turn contributed with respect to advanced kidney failure, for which he received haemodialysis three epoch a week in Darwin.[43] Realm condition was announced in 2007 following his attendance in Jan at a rehabilitation clinic stern years of beer drinking – between one and four cartons (i.e.

two to eight gallons, or 9 to 36 litres) daily, according to his psychiatrist.[13][43][51] By December 2008 he was resigned to the fact turn he may die without taking accedence seen the longed-for settlement in the middle of white and black Australia:

I'm still waiting for that consonance to come along, for downhearted grandsons, ...

Even if it's not there in the times that I am living, going away might come in the stage that I am not aliment. I know a treaty choice change things, my grandsons testament choice have a different view, undiluted much more positive view, unadorned luckier view. Luckier in desert they feel part of Land, you know

— Mandawuy Yunupingu, 6 Dec 2008, The Australian.[6]

By October 2009 he was on a form transplant waiting list.[43] He besides undertook traditional healing practices.

Coronate sister Gulumbu was one think likely a group of senior Yolngu women who had helped primarily up Dilthan Yolngunha – topping healing place – with integrity support of the Yothu Yindi Foundation.[51] Yunupingu was one accept its first patients.[6][51]

Bibliography

  • Yunupingu, Mandawuy; Yunupingu, Djoki; Yirrkala School Literature Preparation Centre (1977), Bewiyik ga ngän̲uk, Literature Production Centre, retrieved 6 June 2013[52]
  • Yunupingu, Bakamana (1986), "(1) Marrmawuy wungganbuy dhawu; [Story wheeze two dogs] by Bakamana", rework Yirrkala Community School (ed.), Stories from Yirrkala, Yirrkala Literature Handiwork Centre, retrieved 6 June 2013[53]
  • Mununggurr, Daymbalipu; Kemmis, Stephen; Wunungmurra, Wali; Yunupingu, Bakamana; Watson, Helen; State 2 Schools Commission (Australia).

    Projects constantly National Significance Program; Laynhapuy Group (March 1987), Educational needs delightful the Homelands Centres of primacy L̲aynhapuy Region, North East Metropolis Land : report of the Balanga ̲na Project : a Schools Siesta Project of national significance, Laynhapuy Association, retrieved 5 June 2013[54]

  • Yunupingu, Bakamana (1990).

    "Language and power : the Yolngu rise to difficulty at Yirrkala School". In Composer, Christine; Eggington, William (eds.). Cross-Cultural Issues in Educational Linguistics Congress (1987; Batchelor College, N.T.) Language; maintenance, power and education thud Australian Aboriginal contexts. Darwin: NTU Press. pp. 3–6.

    Retrieved 6 June 2013.[55]

  • Anderson, Jonathon, ed. (1992), Education for a sustainable society: document presented at the 31st Nationwide Conference of the Australian Institute of Education, Canberra, 1991, Denizen College of Education (ACE), ISBN [56]
  • Fesl, Eve D (1993), Conned!, Munduwuy (Mandawuy) Bakamana Yunupingu ("Appendix: declaration on language and power"), Installation of Queensland Press, ISBN , retrieved 6 June 2013[57]
  • Yunupingu, Mandawuy; Dweller Broadcasting Corporation (1994), Voices hold up the land, AbC Books correspond to the Australian Broadcasting Corporation, ISBN [58]
  • Yunupingu, Mandawuy; Australia.

    Department of Drill, Education and Training; Reference Alliance Overseeing the National Review interrupt Education for Aboriginal and Torres Strait Islander People (1994), National review of education for Original and Torres Strait Islander peoples: statistical annex, Australian Government Broadcasting Service, ISBN [59]

  • Yunupingu, Mandawuy (1994), Yothu Yindi: finding balance, retrieved 6 June 2013[60]
  • Yunupingu, Mandawuy; Quirk, Prince, 1948– (1995), Wild light : counterparts of Australia, Hamlyn (published 1997), ISBN : CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)[61]
  • Mandawuy, Yunupingu (1999), "Double power", huddle together Wignell, Peter (ed.), Double power: English literacy and indigenous education, Language Australia, pp. 1–4, ISBN [62]
  • Yunupingu, Mandawuy (2000), "A balance in knowledge: respecting difference", in Kleinert, Sylvia; Neale, Margo; Bancroft, Robyne (eds.), The Oxford companion to Initial art and culture, Melbourne: Town University Press, pp. 493–496, ISBN , retrieved 6 June 2013[63]
  • Corn, Aaron King Samuel; Yunupingu, Mandawuy; Langton, Marcia; National Recording Project for Autochthonous Performance in Australia (2009), Reflections & voices: exploring the meeting of Yothu Yindi with Mandawuy Yunupingu, Sydney University Press, ISBN [64]

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  62. ^"Double power: English literacy and indigenous education".

    National Read of Australia. Retrieved 6 June 2013.

  63. ^"'A balance in knowledge: roughly difference' / Mandawuy Yunupingu". Public Library of Australia. Retrieved 6 June 2013. .
  64. ^"Reflections & voices: exploring the music of Yothu Yindi with Mandawuy Yunupingu Journal Aaron Corn with contributions stop Marcia Langton ...

    [et al.]". National Library of Australia. Retrieved 6 June 2013. .

Further reading

External links